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Tribal Clashes in the parts of Baluchistan and Sindh bring miseries and destruction as warring tribes go on Killing Sprees and do not stop until they equal the numbers.

They go on a massive scale and target indiscriminately, the young and old are consumed in the fire of revenge and vengeance.

Tribal clashes create several socioeconomic problems that compel the tribes men to adopt criminal activities for instance armed robbery, mobile snatching, motorbike snatching and stealing in the rural areas where police patrolling is not available.

Sindh, Baluchistan, KP and Punjab are embedded in the Feudal fabric that is controlling the social, cultural and political arena of these provinces.

This is obviously the great game of some sardars and politicians to incite the tribes to fight to settle their dispute. The disputes are triggered from trivial issues like water share, agriculture land disputes, grazing of animals in somebody’s farmlands, marriage, illicit relations and Karo Kari (honour Killings).

These tribal feuds have already consumed thousands of innocent lives since our judicial system fails to provide relief so people are forced to seek justice from the traditional jirga system, run by the tribal chiefs. Regrettably, the Jirga’s decisions are unmerited in most cases,women are given in exchange to settle the disputes,and the verdicts are binding on both parties.

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During the colonial era British conferred various benefits to these feudals due to their allegiance to the British Empire. They were awarded lands and properties along with various titles that still exist in today’s Pakistan.

Titles such as sardar,Mir,Nawab, Khan Bahadur, rais and Muqdum are used even today. The princely states were also classified as Salute and Non-salute states, depending on their favorability with the British.

These states were controlled indirectly by British India. Some examples include Bahawalpur, Khairpur, Makran, and Kalat.

For a long time these entitled elite have been ruling and controlling Sindh, Baluchistan and Punjab, for more than seven decades they have had a stronghold in these areas socially, economically and politically.

There are several sardars who traditionally hold hereditary Turbans (pug) of Tribal chief and control their community along with other communities.

In Baluchistan, the most active Sardari tribes are Bugti, Marri, Mengal, Bizenjo, Jamali, Magsi and Rind, In Sindh Sundrani, Bijarani, Mahar,Chandio, Mazari, Lund, Pitafi, Arbabs, Khoso, Chachar, Teghani, Jatoi, Bhayo and Shar. Syed tribes have been ruling the roost in Sindh for several decades, the most important seat of CM falls in their domain.

The heads of these tribal chiefs are autocratic princes and have totalitarian control over the people of their tribes;they enjoy the full authority in their respective areas.

These jirgas are not only lucrative businesses for the sardars, but they also aid them in consolidating their influence over their tribe members who then vote them to assemblies and the Parliament

The Sundrani, Bijarani, Mahar and Chandio Tribal chiefs control the greatest number of tribes in Sindh whereas Rind, Marri, Bugti and Mengals control most of the Baloch tribes in Baluchistan.

The extent of their control can be assessed on the following point that no one can have even matrimonial proposal without their consent and their verdict is final in all matters.

Feudal influence persists in these areas only because of the absence of writ of state and of law and order.Therefore, the tribesmen are compelled to opt for the Jirgas to settle disputes.

These jirgas delegate infinite powers to the arbitrator (Tribal Chief) consequently some decisions are astounding and illogical, but the communities cannot challenge them because of fear and oppression.

The Jirga process is very slow,both warring tribes must mutually agree to end the dispute, this may involve several sittings. Sometimes, the tribes resume their clashes soon after a settlement and pursue the killing spree owing to resentment by one tribe.

The women especially the young girls bear the brunt of these tribal clashes as unmarried girls are exchanged for compensation in case of murder settlements.These girls live in misery as the family members treat them as the daughter of the enemy and resort to domestic abuse and violence.Consequently, the innocent girls become the victims of these tribal jirgas.

The school going children also become victims of these tribal clashes amid fear of attack if they go to school, the enemy may target these students. Such incidences have been reported in the past.

In a recent incident between the Teghani and Bijarani tribes, two innocent students of matriculation were killed they were prepared to appear in the exams this March, unfortunate death took care that.

In another ironic incident a 70-year-old man was shot in the head when he was riding his donkey cart to work so he could feed his minor children and wife. Instead of getting food on the table in the evening the family received his dead body.

One recent incident still resonates in the minds of many when 30 innocent lives were lost in exchange of fire between two tribes owing to a trivial issue of illegal grazing of a cow. This continues to happen due to widespread illiteracy and unrestricted use of sophisticated weapons.

This was the one of the worst examples when dozens of men, women and children got butchered in a single day,in a blatant display of barbarity.

The role of Police is very dismal rather dubious since such incidences also occur in cities,in broad day light. Police usually arrive late giving these trigger happy thugs a license to kill innocent people.

The open display of sophisticated weapons like fully automatic fire arms to rocket launchers makes one question how these communities manage to purchase such expensive arms when their purchase requires official approval and some are not even meant for civilians.

In some instances the police becomes an accomplice taking monetary benefits form the tribe that intends on attacking it’s rival turning a blinds eye.

The Government is clueless or an accomplice like the police in these incidents or deliberately avoids legislation against this butchery of humanity since most of the MPA’s and MNA’s are tribal chiefs themselves. They will never legislate against these crimes as they are well aware that legislation means curtailing their own powers and monetary losses.

It is high time that civil society, legal fraternity, and human rights defenders must come forward to stop this massacre in the name tribal disputes and the Supreme Court of Pakistan must take notice of this cold-blooded murder.

The Government should ban the jirgas completely and all murders under the guise of Honour Killings and Tribal disputes should be treated as a crime against humanity with exemplary punishments. Government should also control issuing of licenses to civilians.

The civil society must create awareness against and promote love and harmony among the communities so that they may settle their differences peacefully and never engage in fighting.Precious human lives need to be preserved especially those of the youth.

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